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Locorotondo |
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Le città della Puglia
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Locorotondo rises on a hill, located at 410 meters
above sea level, which is part of the South-Eastern branch of the
uneven plateau with hills called Murgia, commonly known as the Murgia
of the Trulli, for the high concentration of these typical and characteristic
rural dwellings. The town is located in the heart of the Itria Valley,
a unique Murgia valley, is in a delightful, enviable position overlooking
the surrounding towns such as Martina Franca, Cisternino, Alberobello
and Noci.
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CLIMATE
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The territory where the town stands is
located in a temperate Mediterranean
climatic zone with a secular tendency to dry heat
and a certain shortage of rainfalls which usually occur only from
fall to spring. Altogether rainfalls measures up to 600 mm. yearly.
With regard to the climatic situation throughout the year, summer
is characterized by nice weather with Afro-Tropical heat and oceanic
humidity. Storms are not very frequent and July is the hottest
month with high peaks of 30° C. The rainy season is in the
fall, which stands out for its mild temperatures. The winter season
almost always brings low preassures; snowfall, although quite
rare, always caused by Balkan infiltrations, occur in the months
of January and February. Minimum temperatures drop a few degrees
below zero. The harsh signs of winter are mitigated by the approach
of spring, characterized by extremely variable weather conditions,
where warm and cold days alternate.
The winds mainly blowing here are the humid scirocco from south-east,
the cold north wind, as well as the west wind and the south-west
wind. Humidity is around 60%.
The territory where the town stands is located in a temperate
Mediterranean climatic zone with a secular tendency to dry heat
and a certain shortage of rainfalls which usually occur only from
fall to spring. Altogether rainfalls measures up to 600 mm. yearly.
With regard to the climatic situation throughout the year, summer
is characterized by nice weather with Afro-Tropical heat and oceanic
humidity. Storms are not very frequent and July is the hottest
month with high peaks of 30° C. The rainy season is in the
fall, which stands out for its mild temperatures. The winter season
almost always brings low preassures; snowfall, although quite
rare, always caused by Balkan infiltrations, occur in the months
of January and February. Minimum temperatures drop a few degrees
below zero. The harsh signs of winter are mitigated by the approach
of spring, characterized by extremely variable weather conditions,
where warm and cold days alternate. The winds mainly blowing here
are the humid scirocco from south-east, the cold north wind, as
well as the west wind and the south-west wind. Humidity is around
60%.
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POPULATION AND DISTRICTS (CONTRADE)
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Locorotondo has about 14,000 inhabitants
on a territory of more than 47 sq.km. with a density of about 294
inhabitants per sq.km. Over the course of history as well as during
this century, the urban population, except during periods of serious
famine or epidemic, has increased slowly but surely, despite the
two world wars and the remarkable migration flows. The unique peculiarity
of this town, which marks its demographic aspects, is the high percentage
of population on rural land, now amounting to 50% but which in recent
past it even reached 70%. Thus, we find a highly populated farm-land,
where several districts as well as scattered houses surround the
urban center.
The contrade,
in the town’s territory, cannot be identified with any of
the classical, accepted meanings of the word, nor with the common
one of fraction, which is rather restrictive; the contrada must
be regarded as a demografic territorial unity. In practice it
is a group of casedde (trulli) working around common spaces and
which use (especially in the past) common services: the well,
the threshing floor, the small church and so on. In more recent
times, stores, schools and post-offices have enriched it, using
a capillary and efficient road system which connects the districts
to each other and to the urban center. The etymology of the name
contrada, for many still obscure, apart from fascinating us, once
resolved, furnishes manifold indications of historical and cultural
character. Of the almost one hundred and fifty districts of Locorotondo
we will list some, joining them together in groups that possess
the same particuliarity:
Sant’Anna, San Marco, San t’Ella, Pantaleo, Rocchella...
(from the small churches located therein);
Caramia, Campanelli, Casalino, Montetessa, Quei di Carlo, Santacroce...
(from the noble families that had possessions and residences there);
Carbottiello, Cupa, Grotta, Pentimi, Pentimone... (from the name
of some geomorphological particularity);
Casellone, Mulino, Serralta, Ospedale, Piergolo, Pozzomasiello,
Trito... (from structural elements or buildings);
Calascione, Tagaro, Cerrosa, Mancinella, Uacella... (from country
tools or natural elements).
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| LOCAL
PRODUCTION |
During the last years, Locorotondo
has been undergoing a change from the solely agricultural economy
of ten years ago, to a mixed economy. Grape growing, which still
represents a large part of agricultural activity, has taken on
concrete form with the creation of some large wine industries,
such as the Cantina Sociale and the Azienda Agraria Basile-Caramia,
as well as some fairly important cooperative wine industries.
On the contrary, in the oil field, even though there are more
companies, they are small or medium-size; however, both in the
wine and oil field, companies have become promoters for the dif
fusion and enhancing of the two products which are the pride of
agricultural economy: the Bianco Locorotondo, a fresh, sunny white
D.O.C wine (controlled designation of origin), and the generous
and precious extra-virgin olive oil, both genuine products
of the noble mediterranean tradition. Following the steps of these
successful activities, small and medium-size industries have been
created, dealing in different fields, such as clothes manufacturing,
construction and other related products (floors, tiles, artworks,
murals, etc...).
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| CUISINE
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The typical and traditional cuisine
of Locorotondo is deeply rooted in the healthy principles of the
ancient mediterranean cuisine. A large part of the local
gastronomical tradition originates from popular and country cooking;
the rich cuisine of the upper middle-class, once destined to few
people, has had very little influence on social reality. Among
the basic foods consumed, we must mention wheat, meat, cheese,
vegetables and legumes. For seasoning, olive oil is essential
and irreplaceable; there are different types of cheese, such as
cacioricotta, which is evermore renowned, and tomato sauces. With
regard to wheat there are two varieties, common and durum, and
three versions: white flour, bran flour and wholewheat flour,
all largely used for recipes of country-style cooking.
Common wheat flour is used to make many types of tasty focacce
(flat buns seasoned with tomato, oil, oregano, onion...), home
made bread, fragrant taralli (ring-shaped biscuits), excellent
friselle and several sweets (pettole, cartellate, fagottini, panzerotti).
With common, durum and wholewheat flour, different kinds of home-made
pasta are prepared: tasty tagliatelle with ragout, dried salted
cod and chickpeas; cecolini served with different kinds of legumes;
triddo, one of the few recipes to attribute to the opulent midle-class
cooking, a typical home-made pasta made with eggs and cheese,
seasoned with savoury turkey broth; finally orecchiette, symbol
of the true tradition of Murgia, produced in different versions
can be served in several ways: with fresh tomato sauce crudaiola-style,
with turnip iops, with ricotta cheese, with strong ricotta, with
cacioricotta, with lamb ragout, rabbit ragout and many others.
Regarding meats, the ones of best quality are agnello (iamb)
and agnellone (older iamb), because they are locally breeded,
but in the local gastronomy there is a large use of the less valuabie
meat-cuts: frattaglie (the entrails), and trippa (tripe). Two
dishes that must absolutely be tasted are the so called gnumeredde
suffuchete (filled roulades in broth) and involtini rossi
arrosto (roasted red roulades).
As far as legumes, broad beans have the place of honour, raw
or with a few slices of bacon, or even in the classical well-known
style, mashed and served with healthy wild vegetables. Besides
beans, chick peas and lentils, there are also orobanche (broornrape),
lampascioni (wild onions), asparagus, rucola (garden rocket),
small peppers; all of them are savoury vegetables with an original
and distinctive taste. Among the sweets, the best ones are copeta,
a kind of nougat with honey and aimonds, fagottini, roll ups filled
with jam, and dried figs.
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A good part of Locorotondo’s
social life revolves around two events: the first regarding the
celebration of the town’s patron saint, St. George martyr;
the other concerns the celebration of the protector saint, St.
Rocco.
The cult of St. George martyr goes back to the origin of the
town since it appears that the archaic name, Casale San Giorgio,
was in fact linked to the saint for it was the sue of a former
church. The festivities take place on the 22nd and 23rd of
April with a classic fair and the emotionally moving cerimonies
of the gift for the saint. Alongside the liturgical and traditional
celebrations, there are sports events, spectacular and gastronomical
events.
The festivity of St. Rocco, which takes place during ferragosto
(the August holidays), goes exactly from the l4th to the l7th
of August, and becomes more spectacular and exciting in concomitance
with the hot holiday period.
It all begins on August 14, with the big village fair, it continues
the next day, while the whole town is decorated with blazing lights
and there is excitment in the air due to the arrival of family
members and relatives living elsewhere, as well as several tourists,
this way the general rehearsal of the feast takes place. The saint
day starts early in the morning on August 16, with the Diana (a
dirge played along the town’s streets by a small band),
the day goes on with all the liturgical cerimonies, and all the
profane events in a sweet and thrilling succession, until its
conclusion with the late night firework display with an explosion
of colours and roaring sounds which bring the feast to and end.
The following day, the feast goes on in a more subdued tone, almost
for the esclusive benefit of the residents of Locorotondo, who
in this day enjoy the remnants of the festivity by participating
Io the traditional festival of involtini rossi al fornello (red
roulades cooked on the stove).
A very important festival linked Io the August holidays, occurs
on the first Sunday of August, and regards the tasting of a Locorotondo
specialty: the gnumeredde suffuchete.
This festival takes place in particular areas of the old town,
where this typical dish and other local specialities can be tasted,
while cheered by songs, music and dances, sipping a glass of nice
Locorotondo white wine, and enjoing the magnificent view of Locorotondo
in the cool evening.
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Trulli |
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La Puglia
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The Trulli are the classical buildings of central Apulia and largely concentrated around the area of Bari and Brindisi.This quiet landscape is made up of a number of astonishing elements: olive-trees stretching as far as the eye can see, low vineyards neatly arranged in rows interspersed with dry-stone walls and many TRULLI.
This unusual type of house is well known for its conical roof and for the large number of occult, alchemical, astrological and hermetic sigils painted on them in a style which is foreign to Europe. Similar houses can be found occasionally in southern France, Spain and Ireland.In recent years there have been several academic studies carried out of these symbols, and careful copies have been made of surviving images.
A trullo is an ancient, little building made of stone, formed by a circular or square base and a dome-shaped roof, on top of which there is usually position a pinnacle (the most popular is a simple ball). The original structures were built entirely in dry stones and since 1930 they have been declared a national monument. Since 1997, UNESCO has categorized them as a World Heritage. Often a large rainwater cistern or wine tank (the so called "palmento" ) would be escavated in the rock beneath
The trullo builder (trullaro in italian) once supplied with stone, would have begun his work by scraping bare the bedrock to serve as a foundation. If a cistern had been dug, it would have been capped with a lime mortared barrel vault or dome which in many cases supported the floor of the house.  The rectangular rooms were then carefully laid out, and the walls built much the same as the stone fences, with tan inner plumb face, an outer, often battered face of carefully squared unmortared masonry, and a core of tamped rock fragments and soil. Tiny window openings were usually spanned with a lintel stone, but a doorway required a carefully made true arch of dry stonework.The thick walls were invariably hollowed in places
by alcoves or niches which were spanned with simple barrel vaults
which were very probably done with the initial aid of wooden frame
support.
The
roofs of the trulli, whose limestone shingles
have been weathered to a dark grey, readily absorb and re-radiate
solar heat, and are universally used for the drying of figs, tomatoes,
broad beans, and other products. To this end a trullo was often
built with one or more external stone access stairways. To provide
storage of dried foodstuffs, grain, flour, and other household
items, the interior of the major dome in each house was fitted
with a wooden "solaio" or " tavolato ": an
attic platform at the level of the springing of the vault, reached
by means of a wooden ladder. Except for the entrance door and
lintel, this was the only wood used in the construction because
the architectonic principle of the trullo was to build a "
breathing house ". In fact if one lays a hand on a wall one
can feel the air circulating through the stones,something like
a rudimentary air conditioning system.This is way trulli are so
cool during the hot Italian summer.
At the top of each roof is a decorative stone pinnacle.
The pinnacle itself served only to satisfy spiritual or personal
needs of the builder-owner. Likewise the whitewashed symbols on
the roofs had no physical function, but usually related to non-material
aspects of the occuppants lifestyle, be they of mystic or divine
protection for the household, of individual aesthetic satisfaction
or of ego satisfaction of having a more cleverly decorated trullo
(it's not unusual to find the owner's initial painted as a symbol)
than a neighbor.
 Through the long, Aegean-oriented history of
Apulia to the present day, numerous cults of mystic and pagan
religions have existed, some having roots as old as Egypt, Assyria,
and Babylonia.One may find pinnacles in a sphere and circle configuration,
believed to be sun symbols inherited from primitive sun worshippers
who once inhabited the Salentine Peninsula; symbols of the zodiac
whitewashed onto the stones of a roof or even ciphers of the names
of Christ and Mary which were perhaps first painted on a trullo
dome by medieval monks of the region and then copied for their
clever forms by Christian and non/Christian alike. One might also
observe a swastika, still believed by many to be potent protection
against the much feared malocchio or evil eye.There are also other
symbols of a protective nature, as well as more purely decorative
ones.Since the symbols are painted in whitewash they require frequent
retouching and the result is that many of the original forms have
been obscured.
A lamia is another
type of stone building which can be covered or uncovered and
which is annexed to trulli or farmhouses and whose original
use was to store equipment. A lot of them have been now converted
into living dwellings with their original structure of stone
maintained.
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