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Martina Franca PDF Print
Le città della Puglia
Martina Franca is a town and comune in the province of Taranto, Puglia, Italy. It is located at around 40°42′0″N, 17°19′60″ECoordinates: [show location on an interactive map] 40°42′0″N, 17°19′60″E. Since 1975, the town has hosted the annual summer opera festival of opera, Festival della Valle d'Itria.

The town has a particularly beautiful "old city" surrounded by stone walls with prominent Baroque gates leading to piazzas and winding, tiny streets. The Piazza di Roma is the largest open space in the old city, with an unusual small greenspace in the center of a largely triangular plaza. At the 2001 census the comune had a population of 48,756 inhabitants and a land area of 295.49 km² (114.09 sq mi). It is one of the larger comuni in geographical area, ranking 39th out of 8,101.
 
Locorotondo PDF Print
Le città della Puglia
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Locorotondo rises on a hill, located at 410 meters above sea level, which is part of the South-Eastern branch of the uneven plateau with hills called Murgia, commonly known as the Murgia of the Trulli, for the high concentration of these typical and characteristic rural dwellings. The town is located in the heart of the Itria Valley, a unique Murgia valley, is in a delightful, enviable position overlooking the surrounding towns such as Martina Franca, Cisternino, Alberobello and Noci.

CLIMATE

 

The territory where the town stands is located in a temperate Mediterranean climatic zone with a secular tendency to dry heat and a certain shortage of rainfalls which usually occur only from fall to spring. Altogether rainfalls measures up to 600 mm. yearly.

With regard to the climatic situation throughout the year, sum­mer is characterized by nice weather with Afro-Tropical heat and oceanic humidity. Storms are not very frequent and July is the hottest month with high peaks of 30° C. The rainy season is in the fall, which stands out for its mild temperatures. The winter sea­son almost always brings low preassures; snowfall, although quite rare, always caused by Balkan infiltrations, occur in the months of January and February. Minimum temperatures drop a few degrees below zero. The harsh signs of winter are mitigated by the approach of spring, characterized by extremely variable weather conditions, where warm and cold days alternate.

The winds mainly blowing here are the humid scirocco from south-east, the cold north wind, as well as the west wind and the south-west wind. Humidity is around 60%.

The territory where the town stands is located in a temperate Mediterranean climatic zone with a secular tendency to dry heat and a certain shortage of rainfalls which usually occur only from fall to spring. Altogether rainfalls measures up to 600 mm. yearly.

With regard to the climatic situation throughout the year, sum­mer is characterized by nice weather with Afro-Tropical heat and oceanic humidity. Storms are not very frequent and July is the hottest month with high peaks of 30° C. The rainy season is in the fall, which stands out for its mild temperatures. The winter sea­son almost always brings low preassures; snowfall, although quite rare, always caused by Balkan infiltrations, occur in the months of January and February. Minimum temperatures drop a few degrees below zero. The harsh signs of winter are mitigated by the approach of spring, characterized by extremely variable weather conditions, where warm and cold days alternate. The winds mainly blowing here are the humid scirocco from south-east, the cold north wind, as well as the west wind and the south-west wind. Humidity is around 60%.

 


POPULATION AND DISTRICTS (CONTRADE)
Locorotondo has about 14,000 inhabitants on a territory of more than 47 sq.km. with a density of about 294 inhabitants per sq.km. Over the course of history as well as during this century, the urban population, except during periods of serious famine or epidemic, has increased slowly but surely, despite the two world wars and the remarkable migration flows. The unique peculiarity of this town, which marks its demographic aspects, is the high percentage of population on rural land, now amounting to 50% but which in recent past it even reached 70%. Thus, we find a highly populated farm-land, where several districts as well as scattered houses surround the urban center.

The contrade, in the town’s territory, cannot be identified with any of the classical, accepted meanings of the word, nor with the common one of fraction, which is rather restrictive; the contrada must be regarded as a demografic territorial unity. In practice it is a group of casedde (trulli) working around common spaces and which use (especially in the past) common services: the well, the threshing floor, the small church and so on. In more recent times, stores, schools and post-offices have enriched it, using a capillary and efficient road system which connects the districts to each other and to the urban center. The etymology of the name contrada, for many still obscure, apart from fascinating us, once resolved, furnishes manifold indications of historical and cultural character. Of the almost one hundred and fifty districts of Locorotondo we will list some, joining them together in groups that possess the same particuliarity:

Sant’Anna, San Marco, San t’Ella, Pantaleo, Rocchella... (from the small churches located therein);

Caramia, Campanelli, Casalino, Montetessa, Quei di Carlo, Santacroce... (from the noble families that had possessions and residences there);

Carbottiello, Cupa, Grotta, Pentimi, Pentimone... (from the name of some geomorphological particularity);

Casellone, Mulino, Serralta, Ospedale, Piergolo, Pozzomasiello, Trito... (from structural elements or buildings);

Calascione, Tagaro, Cerrosa, Mancinella, Uacella... (from country tools or natural elements).

LOCAL PRODUCTION

During the last years, Locorotondo has been undergoing a change from the solely agricultural economy of ten years ago, to a mixed economy. Grape growing, which still represents a large part of agricultural activity, has taken on concrete form with the creation of some large wine industries, such as the Cantina Sociale and the Azienda Agraria Basile-Caramia, as well as some fairly important cooperative wine industries.

On the contrary, in the oil field, even though there are more companies, they are small or medium-size; however, both in the wine and oil field, companies have become promoters for the dif­ fusion and enhancing of the two products which are the pride of agricultural economy: the Bianco Locorotondo, a fresh, sunny white D.O.C wine (controlled designation of origin), and the generous and precious extra-virgin olive oil, both genuine pro­ducts of the noble mediterranean tradition. Following the steps of these successful activities, small and medium-size industries have been created, dealing in different fields, such as clothes manufac­turing, construction and other related products (floors, tiles, art­works, murals, etc...).

CUISINE

 

The typical and traditional cuisine of Locorotondo is deeply rooted in the healthy principles of the ancient mediterranean cui­sine. A large part of the local gastronomical tradition originates from popular and country cooking; the rich cuisine of the upper middle-class, once destined to few people, has had very little influence on social reality. Among the basic foods consumed, we must mention wheat, meat, cheese, vegetables and legumes. For seasoning, olive oil is essential and irreplaceable; there are different types of cheese, such as cacioricotta, which is evermore renowned, and tomato sauces. With regard to wheat there are two varieties, common and durum, and three versions: white flour, bran flour and who­lewheat flour, all largely used for recipes of country-style cooking.

Common wheat flour is used to make many types of tasty focac­ce (flat buns seasoned with tomato, oil, oregano, onion...), home made bread, fragrant taralli (ring-shaped biscuits), excellent friselle and several sweets (pettole, cartellate, fagottini, panzerotti). With common, durum and wholewheat flour, different kinds of home-made pasta are prepared: tasty tagliatelle with ragout, dried salted cod and chickpeas; cecolini served with different kinds of legumes; triddo, one of the few recipes to attribute to the opulent midle-class cooking, a typical home-made pasta made with eggs and cheese, seasoned with savoury turkey broth; finally orecchiette, symbol of the true tradition of Murgia, produced in different versions can be served in several ways: with fresh toma­to sauce crudaiola-style, with turnip iops, with ricotta cheese, with strong ricotta, with cacioricotta, with lamb ragout, rabbit ragout and many others.

Regarding meats, the ones of best quality are agnello (iamb) and agnellone (older iamb), because they are locally breeded, but in the local gastronomy there is a large use of the less valuabie meat-cuts: frattaglie (the entrails), and trippa (tripe). Two dishes that must abso­lutely be tasted are the so called gnumeredde suffuchete (filled roula­des in broth) and involtini rossi arrosto (roasted red roulades).

As far as legumes, broad beans have the place of honour, raw or with a few slices of bacon, or even in the classical well-known style, mashed and served with healthy wild vegetables. Besides beans, chick peas and lentils, there are also orobanche (broornrape), lampascioni (wild onions), asparagus, rucola (garden rocket), small peppers; all of them are savoury vegetables with an original and distinctive taste. Among the sweets, the best ones are copeta, a kind of nougat with honey and aimonds, fagottini, roll ups filled with jam, and dried figs.


TRADITIONS AND FESTIVALS

A good part of Locorotondo’s social life revolves around two events: the first regarding the celebration of the town’s patron saint, St. George martyr; the other concerns the celebration of the protector saint, St. Rocco.

The cult of St. George martyr goes back to the origin of the town since it appears that the archaic name, Casale San Giorgio, was in fact linked to the saint for it was the sue of a former chur­ch. The festivities take place on the 22nd and 23rd of April with a classic fair and the emotionally moving cerimonies of the gift for the saint. Alongside the liturgical and traditional celebrations, there are sports events, spectacular and gastronomical events.

The festivity of St. Rocco, which takes place during ferragosto (the August holidays), goes exactly from the l4th to the l7th of August, and becomes more spectacular and exciting in concomi­tance with the hot holiday period.

It all begins on August 14, with the big village fair, it continues the next day, while the whole town is decorated with blazing lights and there is excitment in the air due to the arrival of family members and relatives living elsewhere, as well as several tourists, this way the general rehearsal of the feast takes place. The saint day starts early in the morning on August 16, with the Diana (a dirge played along the town’s streets by a small band), the day goes on with all the liturgical cerimonies, and all the profane events in a sweet and thrilling succession, until its conclusion with the late night firework display with an explosion of colours and roaring sounds which bring the feast to and end. The following day, the feast goes on in a more subdued tone, almost for the esclusive benefit of the residents of Locorotondo, who in this day enjoy the remnants of the festivity by participating Io the traditional festival of involtini rossi al fornello (red roulades cooked on the stove).

A very important festival linked Io the August holidays, occurs on the first Sunday of August, and regards the tasting of a Locorotondo specialty: the gnumeredde suffuchete.
This festival takes place in particular areas of the old town, where this typical dish and other local specialities can be tasted, while cheered by songs, music and dances, sipping a glass of nice Locorotondo white wine, and enjoing the magnificent view of Locorotondo in the cool evening.

 


 
Trulli PDF Print
La Puglia
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The Trulli are the classical buildings of central Apulia and largely concentrated around the area of Bari and Brindisi.This quiet landscape is made up of a number of astonishing elements: olive-trees stretching as far as the eye can see, low vineyards neatly arranged in rows interspersed with dry-stone walls and many TRULLI.

This unusual type of house is well known for its conical roof and for the large number of occult, alchemical, astrological and hermetic sigils painted on them in a style which is foreign to Europe. Similar houses can be found occasionally in southern France, Spain and Ireland.In recent years there have been several academic studies carried out of these symbols, and careful copies have been made of surviving images.
A trullo is an ancient, little building made of stone, formed by a circular or square base and a dome-shaped roof, on top of which there is usually position a pinnacle (the most popular is a simple ball). The original structures were built entirely in dry stones and since 1930 they have been declared a national monument. Since 1997, UNESCO has categorized them as a World Heritage. Often a large rainwater cistern or wine tank (the so called "palmento" ) would be escavated in the rock beneath The trullo builder (trullaro in italian) once supplied with stone, would have begun his work by scraping bare the bedrock to serve as a foundation. If a cistern had been dug, it would have been capped with a lime mortared barrel vault or dome which in many cases supported the floor of the house. trulli_file_small.jpgThe rectangular rooms were then carefully laid out, and the walls built much the same as the stone fences, with tan inner plumb face, an outer, often battered face of carefully squared unmortared masonry, and a core of tamped rock fragments and soil. Tiny window openings were usually spanned with a lintel stone, but a doorway required a carefully made true arch of dry stonework.The thick walls were invariably hollowed in places by alcoves or niches which were spanned with simple barrel vaults which were very probably done with the initial aid of wooden frame support.

The roofs of the trulli, whose limestone shingles have been weathered to a dark grey, readily absorb and re-radiate solar heat, and are universally used for the drying of figs, tomatoes, broad beans, and other products. To this end a trullo was often built with one or more external stone access stairways. To provide storage of dried foodstuffs, grain, flour, and other household items, the interior of the major dome in each house was fitted with a wooden "solaio" or " tavolato ": an attic platform at the level of the springing of the vault, reached by means of a wooden ladder. Except for the entrance door and lintel, this was the only wood used in the construction because the architectonic principle of the trullo was to build a " breathing house ". In fact if one lays a hand on a wall one can feel the air circulating through the stones,something like a rudimentary air conditioning system.This is way trulli are so cool during the hot Italian summer.pinnacoli.jpg

At the top of each roof is a decorative stone pinnacle. The pinnacle itself served only to satisfy spiritual or personal needs of the builder-owner. Likewise the whitewashed symbols on the roofs had no physical function, but usually related to non-material aspects of the occuppants lifestyle, be they of mystic or divine protection for the household, of individual aesthetic satisfaction or of ego satisfaction of having a more cleverly decorated trullo (it's not unusual to find the owner's initial painted as a symbol) than a neighbor.

symboli1.jpgThrough the long, Aegean-oriented history of Apulia to the present day, numerous cults of mystic and pagan religions have existed, some having roots as old as Egypt, Assyria, and Babylonia.One may find pinnacles in a sphere and circle configuration, believed to be sun symbols inherited from primitive sun worshippers who once inhabited the Salentine Peninsula; symbols of the zodiac whitewashed onto the stones of a roof or even ciphers of the names of Christ and Mary which were perhaps first painted on a trullo dome by medieval monks of the region and then copied for their clever forms by Christian and non/Christian alike. One might also observe a swastika, still believed by many to be potent protection against the much feared malocchio or evil eye.There are also other symbols of a protective nature, as well as more purely decorative ones.Since the symbols are painted in whitewash they require frequent retouching and the result is that many of the original forms have been obscured.

A lamia is another type of stone building which can be covered or uncovered and which is annexed to trulli or farmhouses and whose original use was to store equipment. A lot of them have been now converted into living dwellings with their original structure of stone maintained.


 
 
 

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